Music is Haraam
In the name of Allāh, the Most Gracious, the Most Merciful
There has been a lot of debate as to whether music is haraam or not. Some people say it’s OK to listen to it. But how can anyone with sound mind think that music, i.e. word of shaytaan and word of ar-Rahmaan can remain in the same heart simultaneously?
Most of us know the lyrics these days (and even older days) are no where islamic but also bear in mind, it’s not just the lyrics that makes songs haraam but it’s the music and the instruments.
Shaykh al-Fawzaan said:
If cold water enters your ears it would hurt, then what about molten lead [being] poured into them as a punishment [for] listening to music [Ighathat al-Lahfan 17/6/1437]
And of mankind is he who purchases idle talks (i.e. music, singing) to mislead (men) from the path of Allaah… [Luqmaan 31:6]
The scholar of the ummah, Ibn ‘Abbaas said:
This means singing. [Tafseer al-Tabari, 21/40]
This means playing the drum (tabl). [Tafseer al-Tabari, 21/40]
Al-Hasan al-Basri said:
This aayah was revealed concerning singing and musical instruments (lit. woodwind instruments). [Tafseer Ibn Katheer, 3/451]
Shaykh Al-Sa’di said:
This includes all manner of haraam speech, all idle talk and falsehood, and all nonsense that encourages kufr and disobedience; the words of those who say things to refute the truth and argue in support of falsehood to defeat the truth; and backbiting, slander, lies, insults and curses; the singing and musical instruments of the Shaytaan; and musical instruments which are of no spiritual or worldly benefit. [Tafseer al-Sa’di, 6/150]
Ibn al-Qayyim said:
The interpretation of the Sahaabah and Taabi’in, that ‘idle talk’ refers to singing, is sufficient. This was reported with saheeh isnaads from Ibn ‘Abbaas and Ibn Mas’ood.
Abu’l-Sahbaa’ said: I asked Ibn Mas’ood about the aayah (interpretation of the meaning), ‘”And of mankind is he who purchases idle talks” [Luqmaan 31:6]. He said: By Allaah, besides Whom there is no other god, this means singing‘ – and he repeated it three times.
It was also reported with a saheeh isnaad from Ibn ‘Umar that this means singing. There is no contradiction between the interpretation of “idle talk” as meaning singing and the interpretation of it as meaning stories of the Persians and their kings, and the kings of the Romans, and so on, such as al-Nadr ibn al-Haarith used to tell to the people of Makkah to distract them from the Qur’aan. Both of them are idle talk. Hence Ibn ‘Abbaas said: “Idle talk” is falsehood and singing. Some of the Sahaabah said one and some said the other, and some said both. Singing is worse and more harmful than stories of kings, because it leads to zinaa and makes hypocrisy grow (in the heart); it is the trap of the Shaytaan, and it clouds the mind. The way in which it blocks people from the Qur’aan is worse than the way in which other kinds of false talk block them, because people are naturally inclined towards it and tend to want to listen to it. The aayaat condemn replacing the Qur’aan with idle talk in order to mislead (men) from the path of Allaah without knowledge and taking it as a joke, because when an aayah of the Qur’aan is recited to such a person, he turns his back as if he heard them not, as if there were deafness in his ear. If he hears anything of it, he makes fun of it. All of this happens only in the case of the people who are most stubbornly kaafirs and if some of it happens to singers and those who listen to them, they both have a share of this blame. [Ighaathat al-Lahfaan, 1/258-259].
Now if someone likes this or not is a different matter altogether. It’s been consensus amongst salaf-us saleh that listening to music is not permissible in Islam. Many people smoke cigarettes knowing it’s haraam and they have no intention of quitting, that doesn’t make it halaal. Same goes for music, your agreeing or disagreeing doesn’t change the Deen of Allāh.
May Allāh guide us to the truth and keep us steadfast on His religion. Āmeen